The Timothy Tree: Growth and Assimilation of Tennessee Catholicity, 1865-1962
| dc.contributor.advisor | Van West, Carroll | |
| dc.contributor.author | Mosier, Kenneth Trent | |
| dc.contributor.author | Mosier, Kenneth Trent | |
| dc.contributor.committeemember | Pruitt, Lisa | |
| dc.contributor.committeemember | Polk, Andrew | |
| dc.date.accessioned | 2026-05-11T19:31:06Z | |
| dc.date.issued | 2026 | |
| dc.date.updated | 2026-05-11T19:31:06Z | |
| dc.description.abstract | For nearly a century, a memorial tree stood in Nashville’s Centennial Park in honor of James Simmons Timothy, the first Tennessee officer to die in World War I. Dedicated with dramatic patriotic pageantry in 1919, the memorial was more than a tribute to a fallen soldier. It was the physical embodiment of a century-long assimilative campaign carried out by the Irish Catholic community to which Timothy belonged. In this study, I explore the dynamics of religious mainstreaming from the perspective of Catholics living in Tennessee from the late nineteenth century to the mid-twentieth century. Specifically, I employ public history techniques to frame the issue within a state and local context using sectarian and secular newspapers published in Tennessee in the period 1898-1962. Six thematic chapters document how Irish Catholics like the Timothys harnessed social mobility, war participation, news media, revivalism, physical expansion, and trends toward tri-faith Americanness to stake a claim to local indigeneity through a locally adapted version Americanization that I call Southernization. Success, however, invited rivalry. Quasi-establishment Protestant denominations like the Southern Baptist Convention responded to Catholic social and political gains by reinforcing their devotion to the principle of church-state separation. The evolving relationship between Tennessee Catholics and the Southern Baptist Convention in the years leading to John F. Kennedy’s presidency exemplify a larger reciprocating relationship that redefined the meaning of “100 percent Americanism” and led to what I call polar ecumenism, or the realignment of American identity along political rather than religious or ethnic lines. Finally, I explore what the unexplained disappearance of James Simmons Timothy’s memorial in the late 2010s means for the fate of Catholic assimilation in Tennessee. | |
| dc.description.degree | Ph.D. | |
| dc.identifier.uri | https://jewlscholar.mtsu.edu/handle/mtsu/8636 | |
| dc.language.rfc3066 | en | |
| dc.publisher | Middle Tennessee State University | |
| dc.source.uri | https://www.proquest.com/LegacyDocView/DISSNUM/32668870 | |
| dc.subject | American South | |
| dc.subject | Assimilation | |
| dc.subject | Catholic | |
| dc.subject | Monuments | |
| dc.subject | Newspapers | |
| dc.subject | Tennessee | |
| dc.subject | History | |
| dc.subject | American history | |
| dc.subject | Religious history | |
| dc.thesis.degreelevel | doctoral | |
| dc.title | The Timothy Tree: Growth and Assimilation of Tennessee Catholicity, 1865-1962 | |
| dc.title | The Timothy Tree: Growth and Assimilation of Tennessee Catholicity, 1865-1962 |
